Watch this video to get all of my commentary on this lesson. I also have our first guest to join me on this video/podcast. She is my daughter, Lacie Conover, and you can find her on Instagram and YouTube. If you want just my slideshow that I used, then click here. Enjoy!!

Lesson: Christ: The Light That Shines in Darkness By Sharon Eubank

Seeing darkness where I expected to see light reminded me that one of the fundamental needs we have in order to grow is to stay connected to our source of light—Jesus Christ.

He is the source of our power, the Light and Life of the World. Without a strong connection to Him, we begin to spiritually die. Knowing that, Satan tries to exploit the worldly pressures we all face. He works to dim our light, short-circuit the connection, cut off the power supply, leaving us alone in the dark. These pressures are common conditions in mortality, but Satan works hard to isolate us and tell us we are the only one experiencing them.

How has Christ been a source of light and power in your life?

In what way does Satan “dim our light” or “leave us alone in the dark?”

When tragedies overtake us, when life hurts so much we can’t breathe, when we’ve taken a beating like the man on the road to Jericho and been left for dead, Jesus comes along and pours oil into our wounds, lifts us tenderly up, takes us to an inn, looks after us.

When has Christ eased your burdens or healed your wounds? How did that change your understanding of the Atonement?

Elder Jeffrey R. Holland said: “It is not intended that we run faster than we have strength. … But [in spite of] that, I know … many of you run [very,] very fast and that [the] energy and emotional supply sometimes registers close to empty.”3 When expectations overwhelm us, we can step back and ask Heavenly Father what to let go of. Part of our life experience is learning what not to do. But even so, sometimes life can be exhausting. Jesus assures us, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.”

Christ is willing to join with us in the yoke and pull in order to lighten our burdens. Christ is rest.

What could we change to allow Christ to be “a rest” when we feel heavy laden?

For various reasons, we don’t feel accepted or acceptable. The New Testament shows the great efforts Jesus made to reach out to all kinds of people: lepers, tax collectors, children, Galileans, harlots, women, Pharisees, sinners, Samaritans, widows, Roman soldiers, adulterers, the ritually unclean. In almost every story, He is reaching someone who wasn’t traditionally accepted in society.

Luke 19:1–9
1 And Jesus entered and passed through Jericho.
2 And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich.
Bible Dictionary- Publicans
Men who bought or farmed the taxes under the Roman government were called publicani. The name is also used to describe those who actually collected the money, and who were properly called portitores. Both classes were detested by the Jews, and any Jew who undertook the work was excommunicated. Many of the tax-gatherers in Galilee would be in the service of Herod and not of Rome. There are many references in the New Testament to the readiness with which the publicans received the gospel
3 And he sought to see Jesus who he was; and could not for the press [multitude], because he was little of stature.
4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house.
6 And he made haste, and came down, and received him joyfully.
7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Christ tenderly told the Nephites, “I have commanded that none of you should go away.”7 Peter had that powerful epiphany in Acts 10 when he declared, “God hath shewed me that I should not call any [person] common or unclean.”8 It is an unwavering requirement of Christian disciples and Latter-day Saints to show true love to one another.9 Jesus extends the same kind of invitation to us that He did to Zacchaeus: “Behold, I stand at the door, and knock: if [you] hear my voice, and open the door, I will come in to [you], and will sup with [you], and [you] with me.”10 Christ sees us in our tree.

Next she talks about a dream that she had, but before we go there let’s talk more about the brother of Jared first and then the dream will have a great impact.

Not many years ago, I was weighed down and irritated with questions I could not find answers to. Early one Saturday morning, I had a little dream. In the dream I could see a gazebo, and I understood that I should go stand in it. It had five arches encircling it, but the windows were made of stone. I complained in the dream, not wanting to go inside because it was so claustrophobic. Then the thought came into my mind that the brother of Jared had patiently melted stones into clear glass. Glass is stone that has undergone a state change. When the Lord touched the stones for the brother of Jared, they glowed with light in the dark ships.11 Suddenly I was filled with a desire to be in that gazebo more than any other place. It was the very place—the only place—for me to truly “see.” The questions that were bothering me didn’t go away, but brighter in my mind was the question after I woke up: “How are you going to increase your faith, like the brother of Jared, so your stones can be turned into light?”

For those seeking truth, it may seem at first to be the foolish claustrophobia of windows made of stone. But with patience and faithful questions, Jesus can transform our windows of stone to glass and light. Christ is light to see.

The scarlet dye of the Old Testament was not only colorful but also colorfast, meaning that its vivid color stuck to the wool and would not fade no matter how many times it was washed.14 Satan wields this reasoning like a club: white wool stained scarlet can never go back to being white. But Jesus Christ declares, “My ways [are] higher than your ways,”15 and the miracle of His grace is that when we repent of our sins, His scarlet blood returns us to purity. It isn’t logical, but it is nevertheless true.

“Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”16 The Lord says emphatically: he or she “who has repented of … sins, the same is forgiven, and I, the Lord, remember them no more.”17 In essence: Come, let us reason together.18 You made mistakes; all come short.19 Come unto me and repent.20 I will remember the sin no more.21 You can be whole again.22 I have a work for you to do.23 Christ makes wool white.

But what are the practical steps? What is the key to reconnecting to the power of Jesus Christ when we are flickering? President Russell M. Nelson said it very simply: “The key is to make and keep sacred covenants. … It is not a complicated way.”

Make Christ the center of your life.

If you feel that the beacon of your testimony is sputtering and darkness is closing in, take courage. Keep your promises to God. Ask your questions. Patiently melt stone to glass. Turn to Jesus Christ, who loves you still.

Jesus said, “I am the light [that] shineth in darkness, and the darkness comprehendeth it not.”26 That means no matter how hard it tries, the darkness cannot put out that light. Ever. You can trust that His light will be there for you.

Take a few more steps on the covenant path, even if it’s too dark to see very far. The lights will come back on. I testify of the truth in Jesus’s words, and they are filled with light: “Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.”

Craig

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