Our modified Sunday service is to emphasize the sacrament of the Lord’s Supper as the sacred, acknowledged focal point of our weekly worship experience.
There was going to be a way out and a way up.
… Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. (3 Nephi 9:)
With the exciting new emphasis on increased gospel learning in the home, it is crucial for us to remember that we are still commanded to “go to the house of prayer and offer up thy sacraments upon my holy day.”
In addition to making time for more home-centered gospel instruction, our modified Sunday service is also to reduce the complexity of the meeting schedule in a way that properly emphasizes the sacrament of the Lord’s Supper as the sacred, acknowledged focal point of our weekly worship experience. We are to remember in as personal a way as possible that Christ died from a heart broken by shouldering entirely alone the sins and sorrows of the whole human family.
We are encouraged to come to our services early and reverently, dressed appropriately for participation in a sacred ordinance. “Sunday best” has lost a little of its meaning in our time, and out of esteem for Him into whose presence we come, we ought to restore that tradition of Sabbath dress and grooming when and where we can.
There will be others who unavoidably find their ox in the mire on a Sabbath morning. However, to this latter group we say an occasional tardiness is understandable, but if the ox is in the mire every Sunday, then we strongly recommend that you sell the ox or fill the mire.
We make an apostolic plea for the reduction of clamor in the sanctuary of our buildings. We love to visit with each other, and we should—it is one of the joys of church attendance—but it ought not be pursued so vocally in space specifically dedicated for worship. I fear that visitors not of our faith are shocked by what can sometimes be noisy irreverence in a setting that is supposed to be characterized by prayer, testimony, revelation, and peace. Perhaps heaven is a little shocked as well.
This hour ordained of the Lord is the most sacred hour of our week. By commandment, we gather for the most universally received ordinance in the Church. It is in memory of Him who asked if the cup He was about to drink could pass, only to press on because He knew that for our sake it could not pass. It will help us if we remember that a symbol of that cup is slowly making its way down the row toward us at the hand of an 11- or 12-year-old deacon.
There is no shortage of suffering in this world, inside the Church and out, so look in any direction and you will find someone whose pain seems too heavy to bear and whose heartache seems never to end.
One way to “always remember him” would be to join the Great Physician in His never-ending task of lifting the load from those who are burdened and relieving the pain of those who are distraught.
may we bring to the sacramental altar “more tears for his sorrows [and] more pain at his grief.”
Here is the full talk:https://www.lds.org/general-conference/2019/04/28holland?lang=eng
-Sherri Jorgensen
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